Maria Isabel de Alcântara Brasileira
1827–1828
- Born
- 13 Aug 1827, Rio de Janeiro
- Country of birth
- Empire of Brazil, today Brazil
- Died
- 25 Oct 1828
- facts
- 10
- sources
- 2
- images and files
- 0
Facts and their sources
Tap a fact to see where it comes from.
- Birth13 Aug 1827, Rio de JaneiroProbable1 source
- Death25 Oct 1828ProbableDisputed1 competing claim1 source
- Eventinfant deathConfirmed1 source
- ParentPedro I of BrazilConfirmed1 source
- ParentDomitila de Castro, Marchioness of SantosConfirmed1 source
A life in time
Born · Rio de Janeiro
Birth, Rio de Janeiro
Died
Death
What was it like?
The world around Rio de Janeiro, 1827: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When Maria was born in 1827, Rio de Janeiro belonged to the Empire of Brazil, ruled by Pedro I of Brazil.
Domitila de Castro Canto e Melo, primeira e única viscondessa com grandeza e marquesa de Santos, foi uma nobre brasileira, célebre pela sua influente relação amorosa, sendo, por um tempo, a amante do imperador D. Pedro I.
In their life
- infant death
Pedro I of Brazil
Emperor of Brazil, 1822–1831 · Empire of Brazil
Rio de Janeiro
- —
- in 1827
- 6.7M
- people in 2025
We don't have a count for Rio de Janeiro from around 1827 yet.
Antônio Conselheiro
1830 · Brazilian preacher (1830-1897)
Luiz Gama
1830 · Brazilian lawyer, poet, abolitionist and journalist (1830-1882)
Abdülaziz
1830 · 32th Sultan of the Ottoman Empire (1861–1876)
Eadweard Muybridge
1830 · English-American photographer (1830–1904)
Hans von Bülow
1830 · German conductor and pianist (1830–1894)
Jules Verne
1828 · French writer (1828–1905)
Everyday clothing for children and workers
Children often went completely naked in their early years, while enslaved women working in fields or as laborers frequently wore only a simple shirt. In some urban settings, young girls began wearing skirts around age 6 to 11, with differences in style reflecting social status.
Festive attire and religious celebration traditions
During religious feast days, both men and women across social classes dressed in their finest attire, with women often wearing white and adorning their hair with natural flowers. In 1843, a formal masculine outfit for a festival in Belém included rosemary-colored cashmere trousers, a green frock coat, and a white gro de naples vest.
Common instruments in 19th-century homes
In the early 19th century, the viola and guitar were the most popular instruments for accompanying songs at home, while the piano only became more common in wealthy households from the 1830s onwards.
Music in religious festivals
Religious festivals often featured processions with choirs, orchestras, and traditional groups like congados, which were pantomimic folk dances of African origin.
High cost and time for transport
Transporting one arroba (about 14.7 kg) of sugar from Campinas to the port of Santos cost between 340 and 400 réis and took 12 days of travel.
Inspection fees paid in réis
Caravans crossing between Minas Gerais and Rio de Janeiro paid fees of 250 to 370 réis per mule to pass inspection points.
Eating Without Cutlery
Meals were often eaten without cutlery, using hands to shape manioc flour into balls, known as pirão, which were dipped into broth and meat.
Lack of Running Water and Sewage
Even in wealthy city homes, there was no piped water or sewage system; water was carried by enslaved people from public fountains or streams, while waste was often dumped into the street.
A cheap and common breakfast in cities
A common breakfast for many, available in city cafes, cost four vinténs and consisted of a cup of coffee and a small bread roll with rancid Irish butter.
Cassava flour and the pirão paste
Cassava flour was a staple eaten by all classes, often mixed with meat juices or broths to form a thick paste known as pirão, which was typically eaten with the fingers.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.