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Princess Zorka of Montenegro

1864–1890

Born
23 Dec 1864, Cetinje
Country of birth
Principality of Montenegro, today Montenegro
Died
16 Mar 1890, Cetinje
facts
8
sources
3
images and files
0

Facts and their sources

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A life in time

  1. Born · Cetinje

    Birth, Cetinje

  2. Child born: Princess Jelena of Yugoslavia

    Birth, Cetinje

  3. Child born: Milena Кarađorđević

    Birth

  4. Child born: Prince George of Yugoslavia

    Birth, Cetinje

  5. Child born: Alexander I of Yugoslavia

    Birth, Cetinje

  6. Died · Cetinje

    Death, Cetinje

What was it like?

The world around Cetinje, 1864: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.

Princess was born the same year as Richard Strauss, Camille Claudel, and Branislav Nušić.

Known for

Zorka Karađorđević, née Petrović-Njegoš (Петровић-Његош), was a Montenegrin princess, the eldest child of Prince Nicholas I of the Petrović-Njegoš dynasty. In 1883, Ljubica married Serbian prince and throne claimant Petar Karađorđević. She died in childbirth while giving birth to her fifth child, Andrija, on 16 March 1890. Prince Andrija died shortly thereafter. Zorka's husband later became king of Serbia as Peter I.

Born the same year
  • Richard Strauss

    German composer and orchestra director (1864–1949)

  • Camille Claudel

    French sculptor (1864–1943)

  • Branislav Nušić

    Serbian writer

  • Max Weber

    German sociologist, philosopher, and political economist (1864–1920)

  • Henri de Toulouse-Lautrec

    French painter and illustrator (1864–1901)

  • Wilhelm Wien

    German physicist (1864-1928)

Fashion

The iconic red Montenegrin cap

Men wore a distinct red cap called a kapa, which featured gold embroidery; during this period, it was common to decorate the top with the initials of the local tribe or the ruler.

Weapons as essential male clothing

Montenegrin men considered themselves naked without their weapons, routinely carrying guns, a yatagan knife, and a long rifle even while engaged in peaceful tasks.

Music

Gusle: The Monochord of Montenegrin Epic Poetry

The gusle, a single-stringed instrument played with a horsehair bow, was the most important traditional instrument for accompanying epic poetry and historical songs. Musicians often improvised lyrics at home or during festivities, with the instrument being passed from person to person.

The Traditional Oro Dance Accompanied by Song

People danced the oro, a group dance often performed at home or in meadows, accompanied only by singing or the rhythm of footwork rather than instrumental music. Dancers were frequently motivated by improvised songs that changed according to the circumstances and the energy of the participants.

Getting around

Antivari to Virpazar by carriage

A journey by carriage between Antivari and Virpazar took five to six hours, depending on the horses' strength and road conditions.

Podgoritza to Kolashin trek

Traveling between Podgoritza and Kolashin was a journey of sixteen hours, though it was recommended to split this into two easier days. Travelers often hired a local youth and a pony for the trip, navigating trackless mountain wilderness.

Daily life

Living without clocks or modern furniture

Standard furniture was sparse, featuring wooden stools, a simple table, and a raised wooden bench for sleeping covered with blankets or the traditional struccha plaid. Lacking clocks or watches, families determined time by watching the sun, using hour-glasses, or occasional sundials.

Oral education and the gusle tradition

Formal schooling was rare and often held in contempt, as traditional education relied on oral history shared by elders around the hearth. Lessons were learned through heroic ballads and playing the gusle, which were considered essential for maintaining honor and family values.

Food

Bread as a sacred staple food

Bread was the primary foodstuff and was so cherished that it was used in solemn oaths. It was commonly baked from rye, barley, wheat, buckwheat, or corn.

Drinks from trees and skins

In arid regions, people drank tree sap like birch and beech juice, obtained by scraping the inner bark of young trees to quench their thirst. Rakija was produced in small, primitive stills and stored in sheep or goat skin bags.

Prices and wages

Definition of wealth in Montenegro

A person was considered wealthy in Montenegro if their annual income reached 400 gulden.

Dietary habits of the population

Meat was considered a luxury, consumed only by the wealthy, while the rest of the population had a very poor diet.

Work

Cooperative Work: The Moba Custom

Communities utilized the moba, a custom where neighbors gathered to complete urgent tasks like plowing or harvesting, for which the host provided a celebratory feast including meat and drinks rather than monetary payment. Younger participants often used these gatherings as social events, dressing in their best clothes to dance and sing late into the night.

Division of Labor: Women and Men

Women performed the majority of manual labor, including field work, building construction, and transporting heavy goods like firewood and water on their backs. Men frequently focused on animal husbandry and military-related roles, often viewing physical manual labor as beneath them.

During their lifetime

  1. 1870

    First telegraphic connection established

    The first telegraphic connection between Montenegro and the rest of the world was established in Kotor.

  2. 1871

    Danilovgrad town founded

    Prince Nicholas founded the town of Danilovgrad on the Zeta river.

  3. 1878

    Montenegro recognized as independent state

    Following the Congress of Berlin, Montenegro gained international diplomatic recognition and significant territorial expansion.

  4. 1889

    Massive emigration due to famine

    A period of intense hunger affected the population, leading to the emigration of over 10,000 people.

Family

Ancestors and children

Open the full tree

Four generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.