Maria Theresa of Austria, Queen of Saxony
1767–1827
- Born
- 14 Jan 1767, Florence
- Country of birth
- Grand Duchy of Tuscany, today Italy
- Died
- 7 Nov 1827, Leipzig
- facts
- 9
- sources
- 3
- images and files
- 0
Facts and their sources
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- Birth14 Jan 1767, FlorenceProbable1 source
- Death7 Nov 1827, LeipzigProbable1 source
- ParentLeopold II, Holy Roman EmperorConfirmed1 source
- ParentMaria Luisa of SpainConfirmed1 source
- UnionAnton I of SaxonyConfirmed1 source
A life in time
Born · Florence
Birth, Florence
Child born: Maria Louise of Saxony
Birth
Child born: Friedrich August Prinz von Sachsen
Birth
Child born: Maria Joanna Prinzessin von Sachsen
Birth
Child born: Maria Theresa Prinzessin von Sachsen
Birth
Died · Leipzig
Death, Leipzig
What was it like?
The world around Florence, 1767: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
Maria was born around the same time as Gregory XVI, Carlo Felice I of Sardinia, and Emma, Lady Hamilton.
Maria Theresa of Austria was born an Archduchess of Austria and a Princess of Tuscany. She was later Queen of Saxony as the second wife and consort of King Anthony of Saxony.
Gregory XVI
1765 · Pope of the Catholic Church from 1831 to 1846 (1765–1846)
Carlo Felice I of Sardinia
1765 · King of Sardinia (1765-1831)
Emma, Lady Hamilton
1765 · Mistress of Lord Nelson (1765-1815)
Valentino Fioravanti
1764 · Italian composer (1764-1837)
William IV
1765 · King of the United Kingdom and Hanover from 1830 to 1837
Robert Fulton
1765 · American engineer and inventor (1765–1815)
Daily Versus Festive Attire
The clothing construction was strictly dictated by social customs, with differences between daily wear and festive attire being more pronounced in women's clothing than in men's. Elaborate decorations such as embroidery and fine ornaments were significantly more abundant on garments worn during religious festivities and celebrations.
Sardinian Costume as Cultural Identity
During the second half of the 18th century, traditional Sardinian costume became a distinct and exclusive form of cultural heritage that served as a tool for ethnic and social identification. Although garments varied by village, they were deeply rooted in the daily lives of the population.
Celebrations during the religious novenas
During novenas, people gathered at small country churches for celebrations that included religious gosos (songs of praise), poetry competitions, and traditional music and dancing until late at night.
Common dances: baddu pasturinu and baddu tundu
In this period, people frequently performed two main types of dances: the baddu pasturinu (pastoral dance) for pairs and the baddu tundu (round dance) for groups holding hands in a circle.
Hours spent walking to fields
Commuting to distant fields often took several hours of walking, because agricultural lands were generally far from the villages.
Strict schedules for grain carts
Farmers transporting grain to cities used slow ox-drawn carts and had to arrive before noon, or they were forced to stay overnight in the town outskirts.
Primitive one-room homes for the poor
For the poor, homes were primitive, one-room ground-floor dwellings built from raw bricks or stone with packed-earth or cobblestone floors and no windows. The hearth was dug into the floor in the center of the room, and the home contained only a large parents' bed and mats for the children.
Peasant Cooking and Meals
Peasant families frequently cooked large pots of vegetable soup, especially on Fridays when meat was avoided. Leftovers were repurposed by reboiling the soup in a pan with bread on subsequent days.
Bread as the daily foundation
For ordinary families, bread was the central pillar of daily nutrition, often complemented by cheese, legumes, seasonal fruits, and occasionally pork from home-raised pigs.
Tomatoes were a daily staple food
During the eighteenth century, tomatoes were already part of the daily diet in Sardinia and were preserved for long-term use with vinegar, a preparation known as sa pibarda.
Cost of game and poultry
In Nice, part of the Kingdom of Sardinia at the time, a capon, a brace of partridges, or a good hare cost 30 sols.
Price of butcher's meat
Butcher's meat in Nice generally sold for 3 sols per pound, though the local pound was only twelve ounces.
Common jobs in 18th-century Sardinia
Most people worked in agriculture as farmers, shepherds, or seasonal day laborers, while urban areas supported artisans, merchants, and service workers. Servants were also common, with men typically working in the fields and women performing household tasks like cleaning and baking.
Demanding labor for servants
Female servants often performed physically demanding work like transporting heavy laundry loads on their heads or shoulders to distant rivers, regardless of the weather. Because of the necessity to save money to marry, many young people remained in servitude until they reached age thirty.
During their lifetime
- 1770
Migration during the 1770-71 famine
During the great famines of 1770–71, peasants from other parts of Germany migrated to Prussia where food supplies were more accessible.
- 1794
Unified Prussian civil law code enacted
A unified civil law code for Prussia was developed, ultimately taking effect in 1794 to ensure more honest and efficient justice.
- 1796
French Invasion and Republics (1796)
French armies invaded Italy in 1796, initiating the era of the Italian Republics and ending the old order of the Settecento. This brought new political systems and constitutions that transformed the map of the peninsula.
- 1799
Anti-Republican Risings (1799)
Popular anti-republican uprisings occurred throughout Italy during the summer and autumn of 1799, reflecting the intense instability following the French invasion and the collapse of the newly formed republican systems.
- 1812
Jews granted citizenship in 1812
Prussia passed an edict that granted Jews citizenship, ending their status as protected subjects with special taxes.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.