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Afonso, Prince Imperial of Brazil

1845–1847

Born
23 Feb 1845, Rio de Janeiro
Country of birth
Empire of Brazil, today Brazil
Died
11 Jun 1847, Quinta da Boa Vista
facts
8
sources
3
images and files
0

Facts and their sources

Tap a fact to see where it comes from.

A life in time

  1. Born · Rio de Janeiro

    Birth, Rio de Janeiro

  2. Died · Quinta da Boa Vista

    Death, Quinta da Boa Vista

What was it like?

The world around Rio de Janeiro, 1845: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.

When Afonso, was born in 1845, Rio de Janeiro belonged to the Empire of Brazil, ruled by Pedro II of Brazil.

Known for

Dom Afonso was the Prince Imperial and heir apparent to the throne of the Empire of Brazil. Born in Rio de Janeiro, he was the eldest child of Emperor Dom Pedro II and Dona Teresa Cristina of the Two Sicilies, and thus a member of the Brazilian branch of the House of Braganza.

Who ruled
  • Pedro II of Brazil

    Emperor of Brazil, 1831–1889 · Empire of Brazil

Then and now

Rio de Janeiro

274,972
people in 1872
6.7M
people in 2025

Rio de Janeiro has about 24× as many people today.

Born around the same time
  • Isabel, Princess Imperial of Brazil

    1846 · Princess Imperial of the Empire of Brazil (1846-1921)

  • Francisco de Paula Rodrigues Alves

    1848 · Brazilian politician (1848-1919)

  • Edvard Grieg

    1843 · Norwegian composer and pianist (1843–1907)

  • Otto Lilienthal

    1848 · German aviation pioneer (1848-1896)

  • Buffalo Bill

    1846 · American soldier and showman (1846–1917)

  • W. G. Grace

    1848 · English amateur cricketer (1848-1915)

Fashion

Everyday clothing for children and workers

Children often went completely naked in their early years, while enslaved women working in fields or as laborers frequently wore only a simple shirt. In some urban settings, young girls began wearing skirts around age 6 to 11, with differences in style reflecting social status.

Festive attire and religious celebration traditions

During religious feast days, both men and women across social classes dressed in their finest attire, with women often wearing white and adorning their hair with natural flowers. In 1843, a formal masculine outfit for a festival in Belém included rosemary-colored cashmere trousers, a green frock coat, and a white gro de naples vest.

Music

Common instruments in 19th-century homes

In the early 19th century, the viola and guitar were the most popular instruments for accompanying songs at home, while the piano only became more common in wealthy households from the 1830s onwards.

Music in religious festivals

Religious festivals often featured processions with choirs, orchestras, and traditional groups like congados, which were pantomimic folk dances of African origin.

Getting around

Cadeirinhas used for short city trips

For short distances, affluent families frequently used a small, enclosed litter called a cadeirinha, carried by enslaved people in liveries.

Inspection fees paid in réis

Caravans crossing between Minas Gerais and Rio de Janeiro paid fees of 250 to 370 réis per mule to pass inspection points.

Daily life

Classrooms Shared with Animals

Many primary schools were located in old houses with dirt floors, where students often shared space with animals like pigs and chickens.

Eating Without Cutlery

Meals were often eaten without cutlery, using hands to shape manioc flour into balls, known as pirão, which were dipped into broth and meat.

Food

A cheap and common breakfast in cities

A common breakfast for many, available in city cafes, cost four vinténs and consisted of a cup of coffee and a small bread roll with rancid Irish butter.

Cassava flour and the pirão paste

Cassava flour was a staple eaten by all classes, often mixed with meat juices or broths to form a thick paste known as pirão, which was typically eaten with the fingers.

Family

Ancestors and children

Open the full tree

Four generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.