Infanta Joana, Princess of Beira
1635–1653
- Born
- 18 Sep 1635, Ducal Palace of Vila Viçosa
- Country of birth
- Kingdom of Portugal, today Portugal
- Died
- 17 Nov 1653, Ribeira Palace
- facts
- 8
- sources
- 3
- images and files
- 0
Facts and their sources
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- Birth18 Sep 1635, Ducal Palace of Vila ViçosaProbable1 source
- Death17 Nov 1653, Ribeira PalaceProbable1 source
- ParentJohn IV of PortugalConfirmed1 source
- ParentLuisa de GuzmánConfirmed1 source
A life in time
Born · Ducal Palace of Vila Viçosa
Birth, Ducal Palace of Vila Viçosa
Died · Ribeira Palace
Death, Ribeira Palace
What was it like?
The world around Ducal Palace of Vila Viçosa, 1635: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When Infanta was born in 1635, Ducal Palace of Vila Viçosa belonged to the Kingdom of Portugal, ruled by Philip IV of Spain.
Joana, Princess of Beira was a Portuguese infanta (princess), and the eldest surviving daughter of John IV, King of Portugal and his wife Luisa de Guzmán.
Philip IV of Spain
Monarch of Portugal, 1621–1640 · Kingdom of Portugal
John IV of Portugal
Monarch of Portugal, 1640–1656 · Kingdom of Portugal
Festive clothing for men and women
For festivities, women wore a long red underskirt and a fitted, brightly colored blouse, often carrying their varnished wooden clogs (socos) by hand to avoid damaging them before reaching the feast site. Men wore embroidered linen shirts, cashmere trousers with a red sash, and plush vests for these special celebrations.
Fishermen's work and festive attire
Fishermen typically wore simple linen drawers, a co-called sertum vest, and a wool hat for work, but dressed in blue cloth trousers, vests, and jackets for Sundays and town visits. Silver-buckled shoes were reserved for major feast days like weddings or Saint Peter's Day.
Cornetto and dulcian in church services
By the early 17th century, the cornetto and dulcian became standard instruments in major Portuguese cathedrals to double or replace vocal parts. The dulcian was especially versatile, serving as a musical bridge between singers and instrumentalists, and was played during Sunday services and holy days.
Royal Chapel villancicos featured everyday characters
Starting in 1640, King João IV established a tradition of singing villancicos in the Royal Chapel during major religious festivals like Christmas, Epiphany, and the Immaculate Conception. These songs frequently used relatable figures like sailors, musicians, soldiers, slaves, and gypsies to bridge the social gap between everyday people and the sacred power represented by the monarchy.
Caminheiros: Specialized Travel Messengers
Specialized professionals known as 'caminheiros' were hired for journeys longer than one day to transport small items and deliver oral messages on foot.
Social Restrictions on Transport
Common people typically traveled on foot or by donkey, as riding mules or horses was restricted to the nobility, high clergy, and military leaders until the 16th century.
Low literacy rates in Porto region
In the region of Porto during this period, only about 16% of the population could read and write.
Bacalhau as a faithful friend
Dried and salted cod, known as bacalhau, was a highly valued source of animal protein for the poor because it was affordable, durable, and could be stretched to feed many people.
Broa: the essential daily bread
Corn bread known as broa was the essential daily staple, often baked once a week and kept fresh for days; it was so vital that children carried pieces of it to eat throughout the day.
Declining living standards in the 1600s
During the 17th century, living standards for both skilled and unskilled workers in cities like Lisbon and Coimbra declined, placing Portugal among European countries with falling living standards at the time.
Constant agricultural labor without rest
Agricultural workers followed a strict calendar, performing tasks like pruning vines in winter and harvesting wheat and barley in summer, without any scheduled rest days. Their work was constantly overseen by lords and church officials who collected rents and tithes from the produce.
Diverse jobs and wage inequality
In Lisbon, diverse street professions included charcoal sellers, water carriers, and construction workers, while enslaved women often worked as calhandreiras, carrying waste from houses to the beaches. Women were frequently employed in agriculture for tasks like weeding and olive harvesting, often earning significantly less than men, such as receiving 200-240 réis compared to a man's 400-480 réis for beating olive trees.
During their lifetime
- 1635
New consumption taxes introduced
In 1635, new taxes including the real d'água and increased duties were extended to the entire kingdom, significantly worsening the financial burden on the population.
- 1640
Restoration of Portuguese independence
On December 1, 1640, conspirators launched a successful uprising in Lisbon, overthrowing Spanish rule and restoring Portuguese independence under King João IV.
- 1646
War-Time Food Shortages and Theft
Soldiers stationed in border towns like Elvas frequently stole cattle and crops, forcing local councils to impose strict regulations on meat and firewood sales.
- 1649
Plagues hit southern Portugal
In 1649, devastating plagues spread through southern Portugal, exacerbating the severe economic and agricultural crisis caused by long-term military conflicts.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.