Duchess Marie of Württemberg
1799–1860
- Born
- 17 Sep 1799, Coburg
- Country of birth
- Saxe-Coburg-Saalfeld, today Germany
- Died
- 1860, Gotha
- facts
- 10
- sources
- 3
- images and files
- 0
Facts and their sources
Tap a fact to see where it comes from.
- Birth17 Sep 1799, CoburgProbableDisputed1 competing claim1 source
- Death1860, GothaProbableDisputed1 competing claim1 source
- ParentDuke Alexander of WürttembergConfirmed1 source
- ParentPrincess Antoinette of Saxe-Coburg-SaalfeldConfirmed1 source
A life in time
Born · Coburg
Birth, Coburg
Died · Gotha
Death, Gotha
What was it like?
The world around Coburg, 1799: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
Duchess was born around the same time as Helmuth von Moltke the Elder, Friedrich Wöhler, and Cesare Pugni.
Marie of Württemberg was a daughter of Duke Alexander of Württemberg and Antoinette of Saxe-Coburg-Saalfeld. She was Duchess of Saxe-Coburg and Gotha from 1832 to 1844 as the second wife of Duke Ernest I. As such, she was the stepmother of Prince Albert, consort of Queen Victoria.
Helmuth von Moltke the Elder
1800 · German Field Marshal (1800–1891)
Friedrich Wöhler
1800 · German chemist (1800-1882)
Cesare Pugni
1802 · Italian composer (1802–1870)
Marianna Marquesa Florenzi
1802 · Italian philosopher (1802–1870)
Alexandre Dumas
1802 · French writer and dramatist (1802–1870)
Millard Fillmore
1800 · president of the United States from 1850 to 1853
Men’s Sunday Black Coat
Working men typically wore a simple black coat called a Rock for their Sunday attire, which was usually fastened with hooks rather than buttons.
Industrious Spinning in Rural Winter Life
Young women in rural Prussia were often famous for their industriousness, frequently spinning two or even three pieces of yarn daily after completing their domestic chores and farm work. This spinning took place in communal spinning rooms, which served as the center of winter life.
Festival courtship and entertainment
During town fairs, young men purchased sweets and confections for their sweethearts, with the lover placing the first piece into the girl's mouth. Young people also frequented local inns to enjoy dancing, singing, and string music.
Instruments used by common people
Ordinary people commonly played instruments like the fiddle, clarinet, horn, bass, hammered dulcimer, and bagpipes at dances and festivals. Occasionally, other instruments such as the harp, bassoon, oboe, flute, hurdy-gurdy, jew's harp, and zither were also used.
Traveling by foot was grueling work
Traveling on foot was common but physically grueling, as illustrated by the writer Jean Paul who walked from Hof to Bayreuth in winter 1796, arriving exhausted. Those with luggage often had to pay for a porter who served as both a guide and a carrier.
Slow speeds on poor road networks
Stagecoaches traveled at a walking pace of only 4 to 5 km/h, stopping every 15 to 30 kilometers at relay stations to change horses and passengers. Due to the poor conditions of the roads, these journeys were often exhausting and prone to accidents.
Cooking on open hearths without ovens
Ordinary people typically relied on open fires or basic hearths without ovens for cooking, as these were common in the region before the introduction of modern stoves around 1800. Daily meals were seasonal and often consisted of dairy products, grain-based dishes, and limited meat, with lard being used extensively.
Structured school lessons for children
Children typically began attending school at age six and received two hours of daily instruction, while older children attended for four hours in the morning. Education focused on reading, writing, arithmetic, and religious instruction, with some schools incorporating geography, nature study, and health science.
Beer and bread soups were common daily fare
For servants and laborers, meals often featured a weak top-fermented beer, similar to Berliner Weiße, and bread soaked in liquid, such as milk or whey.
Coffee and cheap surrogates were daily staples
By the late 18th century, coffee became a common daily necessity for ordinary people, often mixed with cheap surrogates like chicory or roasted rye and barley to stretch the expensive beans.
Marriage requirements and net worth
To obtain permission to marry, a couple often needed to prove a minimum net worth of 100 to 200 guilders.
Regulation of Labor and Wages in Coburg
In the Principality of Coburg, official regulations governed the daily wages for servants, day laborers, and various craftsmen like carpenters, masons, and plasterers.
Typical daily labor activities
A typical work day involved diverse manual tasks including cutting fodder, plowing with oxen, weeding thistles, and hauling potatoes and timber. Work was highly organized, with specific labor assigned to farmhands, day laborers, and women.
Common Jobs in Rural Coburg
Common jobs in rural areas included agricultural laborers, day laborers, craftsmen like weavers, tailors, and cobblers, as well as domestic servants employed by noble estates. Many families combined small-scale farming with craft work or day labor to survive.
During their lifetime
- 1812
Jews granted citizenship in 1812
Prussia passed an edict that granted Jews citizenship, ending their status as protected subjects with special taxes.
- 1834
Zollverein customs union founded in 1834
The Zollverein was founded to eliminate customs duties between German states, fostering economic integration under Prussian leadership.
- 1842
Freedom of movement laws in 1842
Prussia introduced new laws enabling greater freedom of movement and settlement for individuals not dependent on public relief.
- 1844
Weaver uprising in 1844
Handloom weavers in Upper Silesia led a famous protest against their publishers due to harsh competition from mechanized factories.
- 1846
Hunger crisis of 1846-1847
A severe potato blight caused a major hunger crisis across Europe, leading to unrest in Prussian markets and bakeries.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.