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Maria Manuela, Princess of Portugal

1527–1545

Born
15 Oct 1527, Coimbra
Country of birth
Kingdom of Portugal, today Portugal
Died
22 Jul 1545, Valladolid
facts
10
sources
3
images and files
0

Facts and their sources

Tap a fact to see where it comes from.

A life in time

  1. Born · Coimbra

    Birth, Coimbra

  2. Event · princess consort

    Event

  3. Child born: Carlos, Prince of Asturias

    Birth, Valladolid

  4. Died · Valladolid

    Death, Valladolid

What was it like?

The world around Coimbra, 1527: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.

When Maria was born in 1527, Coimbra belonged to the Kingdom of Portugal, ruled by John III of Portugal.

Known for

Doña Maria Manuela was the eldest daughter and second child of King John III of Portugal and Catherine of Austria. She was Princess of Asturias and Duchess of Milan as the first wife of the future Philip II of Spain, and Princess of Portugal as heir presumptive to the Portuguese throne between 1527 and 1535.

Titles held

  • princess consort1543–1545
Who ruled
  • John III of Portugal

    Monarch of Portugal, 1521–1557 · Kingdom of Portugal

Fashion

Ceremonial dress and mourning attire

Ceremonial clothing in the early sixteenth century was often heavy, uncomfortable, and designed solely to be looked at, intentionally preventing the wearer from performing simple daily tasks. During this period, mourners wore coarse fabrics like burel, almáfega, and vaso as a form of penance.

The loba: a versatile outer garment

During the early sixteenth century, both men and women wore a garment called the loba, a loose, ankle-length outer robe that concealed the body's natural shape. It was often worn for public, honorable, or mourning ceremonies.

Music

Common musical instruments in 16th-century Portugal

Common musical instruments in Portugal before 1500 included cordophones like lutes and harps, wind instruments such as flutes, bagpipes, and organs, and percussion like tambourines and adufes. Many instruments were used in secular and religious contexts, though some were banned from religious ceremonies by the church.

Around 1500–1524

Music during royal meals

King Manuel I enjoyed music during his meals, listening to ensembles playing shawms, sackbuts, cornets, harps, drums, and fiddles every Sunday and holy day.

Getting around

Daily travel distances and pace

A hurried group with riding animals could travel about 40 kilometers per day, provided they were not using oxen, which were much slower. Travelers often measured distances in leagues, though these were imprecise and often determined by how many taverns the muleteers wanted to stop at.

Around 1500–1524

Daily Travel Distances

A hurried travel party on horseback could cover approximately 40 kilometers per day, though this distance was significantly reduced if the animals used for traction were oxen.

Daily life

Cooking and staple daily diets

Cooking was done on hearths and braziers using ceramic pots, and fuel like firewood and charcoal was a significant household expense that had to be managed carefully. Daily meals typically centered on bread, wine, legumes, onions, garlic, and seasonal vegetables, with fish providing a primary source of protein.

Multifunctional living in cramped urban homes

In cities like Lisbon, many modest households lived in narrow, rented rooms where cooking, sleeping, and storage were all compressed into one space. These homes often used wooden partitions, curtains, and benches to make rooms serve multiple purposes throughout the day.

Food

Common Foods and Market Delicacies

Sardines were a common and affordable fish for the poor, whereas fresh dairy products like cheese, cream, and milk-bread were sold in markets or by street vendors, sometimes adulterated with water. For sweet treats, ordinary people enjoyed honey-based items like alféloas and pinhoada.

Dietary Staples and Substitutes for Meat

While bread, wine, and soup were staples for ordinary people, meat was considered a luxury, often replaced by vegetables like chickpeas, fava beans, and lentils in their daily diet. Vegetables were typically served boiled as accompaniments in soups or stews rather than eaten raw in salads.

Prices and wages

Price of poultry and meat luxury

In 1499, a chicken was priced at 30 réis, and meat consumption was generally considered a luxury that was not within everyone's reach.

Around 1500–1524

Higher Bread Costs in Cities

In urban centers like Lisbon, Funchal, and Algarve towns, the cost of daily bread was twice as high as it was in rural agricultural areas.

Work

Diverse Jobs in 16th-Century Lisbon

In 16th-century Lisbon, common jobs included artisans, merchants, and numerous food vendors like regateiras who sold fish and produce. Enslaved people also played a major role, working as street vendors, water carriers, and laborers in various trades.

Rigorous Working Life and Maritime Hardship

A working day for laborers was strictly defined by daylight and religious bells, with rest reserved primarily for Sundays and holy days. Sailors faced particularly harsh conditions, with long, dangerous voyages and limited, poor-quality rations like dried biscuit and salted meat.

During their lifetime

  1. 1531

    Strong earthquake impacts Portugal

    A strong earthquake struck Portugal in 1531, which some religious figures at the time attributed to the actions of New Christians.

  2. 1536

    Establishment of the Portuguese Inquisition

    Pope Paul III established the Inquisition in Portugal via a papal bull, significantly impacting the lives of many subjects.

  3. 1540

    Demographic and economic recovery

    Following a period of war, the mid-16th century saw a demographic recovery, with the population reaching approximately 32,000 households and Pamplona hitting 10,000 inhabitants.

  4. 1540

    First Lisbon auto-da-fé

    The first auto-da-fé, a public ritual of penance for those condemned by the Inquisition, was held in Lisbon in 1540.

Family

Ancestors and children

Open the full tree

Four generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.