John III of Portugal
1502–1557
- Born
- 16 Jun 1502, Castle of Saint George
- Country of birth
- Kingdom of Portugal, today Portugal
- Died
- 21 Jun 1557, Ribeira Palace
- facts
- 11
- sources
- 3
- images and files
- 0
Facts and their sources
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- Birth16 Jun 1502, Castle of Saint GeorgeProbableDisputed1 competing claim1 source
- TitleMonarch of Portugal, 1521–1557Confirmed1 competing claim1 source
- Death21 Jun 1557, Ribeira PalaceProbable1 source
- ParentManuel I of PortugalConfirmed1 source
- ParentMaria of AragonConfirmed1 source
- TitleGrand Master of the Order of the Tower and SwordConfirmed1 competing claim1 source
A life in time
Born · Castle of Saint George
Birth, Castle of Saint George
Child born: Ana Chaves
Birth, Kingdom of Portugal
Child born: Eduardo de Portugal
Birth, Kingdom of Portugal
Event · Monarch of Portugal
Event
Child born: Afonso, Prince of Portugal
Birth, Almeirim
Child born: Maria Manuela, Princess of Portugal
Birth, Coimbra
Child born: Manuel, Prince of Portugal
Birth, Alvito
Child born: Philip, Prince of Portugal
Birth, Évora
Child born: Dionisio de Portugal y Austria
Birth, Évora
Child born: João Manuel, Prince of Portugal
Birth, Évora
Child born: António, Infante de Portugal
Birth, Lisbon
Died · Ribeira Palace
Death, Ribeira Palace
What was it like?
The world around Castle of Saint George, 1502: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When John was born in 1502, Castle of Saint George belonged to the Kingdom of Portugal, ruled by Manuel I of Portugal.
John III, nicknamed The Pious, was the King of Portugal and the Algarve from 1521 until he died in 1557. He was the son of King Manuel I and Maria of Aragon, the third daughter of the Catholic Monarchs of Spain, Ferdinand II of Aragon and Isabella I of Castile. John succeeded his father in 1521 at the age of nineteen.
Titles held
- Monarch of Portugal1521–1557
- Grand Master of the Order of the Tower and Sword
Manuel I of Portugal
Monarch of Portugal, 1495–1521 · Kingdom of Portugal
John III of Portugal
Monarch of Portugal, 1521–1557 · Kingdom of Portugal
Sebastian of Portugal
Monarch of Portugal, 1557–1578 · Kingdom of Portugal
Commoner Clothing in Everyday Life
Ordinary people wore dark-colored clothing made of coarse, patched fabrics. Men wore woolen tunics, coarse leggings, and felt or cloth hats.
Feast Day Formal Attire
On feast days, men wore breeches, vests, and jackets, often accessorized with large silver buckles on their shoes and breeches. If they did not own this formal attire, they borrowed it from others.
Music during royal meals
King Manuel I enjoyed music during his meals, listening to ensembles playing shawms, sackbuts, cornets, harps, drums, and fiddles every Sunday and holy day.
Music in civic and religious processions
In early 16th-century processions, such as Corpus Christi in Coimbra, participants performed choral polyphony, instrumental music, dances, and even acted out scenes while dressed as angels.
Daily Travel Distances
A hurried travel party on horseback could cover approximately 40 kilometers per day, though this distance was significantly reduced if the animals used for traction were oxen.
Travel Methods and Social Class Restrictions
Travelers commonly used horses or mules for transport, while ordinary people typically traveled on foot or by donkey because riding a mule was a status symbol reserved for nobility, clergy, and military leaders until the 16th century.
Cooking depended on hearths and stored fuel
Household cooking relied on a fire area and stored goods within the same domestic space, with hearths/brazier-type setups as everyday equipment.
Lisbon homes organized around a courtyard
Many houses used a central open courtyard that brought light and air into the interior and connected rooms together.
Common drinks and the poor's fish
Water and wine were the primary drinks, and in cities, water carriers sold fresh water using carts or jars to those who needed it. Sardines were a staple for the poor, often serving as a common alternative to more expensive fish or meat.
Simple fare for ordinary Portuguese families
Ordinary families often ate light meals of fruit and bread, or pottages of cereals and vegetables, saving meat and sweets for festive days. In 1422, a local council purchased farteis, which were cakes made with flour, eggs, butter, and sometimes almonds, for community celebrations.
Higher Bread Costs in Cities
In urban centers like Lisbon, Funchal, and Algarve towns, the cost of daily bread was twice as high as it was in rural agricultural areas.
Rising Meat Prices in Lisbon
By the start of the 16th century, the price of meat in Lisbon rose sharply, with a 25 percent increase in the cost of beef and mutton occurring over a three-year period.
Common jobs in Portugal
Seafaring, shipbuilding, and related trades like rope and sail manufacturing were major industries, alongside agricultural work, food supply, and craft professions.
Limited annual working days
The average person worked about 240 days a year, with significant time reserved for religious and civic holidays when labor was prohibited.
During their lifetime
- 1506
Lisbon riot against New Christians
A violent riot occurred in Lisbon in 1506 targeting New Christians, who were victims of forced conversions years earlier.
- 1531
Strong earthquake impacts Portugal
A strong earthquake struck Portugal in 1531, which some religious figures at the time attributed to the actions of New Christians.
- 1536
Establishment of the Portuguese Inquisition
Pope Paul III established the Inquisition in Portugal via a papal bull, significantly impacting the lives of many subjects.
- 1540
First Lisbon auto-da-fé
The first auto-da-fé, a public ritual of penance for those condemned by the Inquisition, was held in Lisbon in 1540.
- 1550
Lisbon's rapid population growth (1500-1599)
Lisbon's population grew rapidly, reaching 120,000 residents by the end of the century, putting immense pressure on food supply and housing.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.