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Dionisio de Portugal y Austria

1535–?

Born
26 Apr 1535, Évora
Country of birth
Kingdom of Portugal, today Portugal
facts
5
sources
2
images and files
0

Facts and their sources

Tap a fact to see where it comes from.

A life in time

  1. Born · Évora

    Birth, Évora

What was it like?

The world around Évora, 1535: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.

When Dionisio was born in 1535, Évora belonged to the Kingdom of Portugal, ruled by John III of Portugal.

Known for

D. Dinis de Portugal, foi um Infante de Portugal, sétimo filho do rei João III de Portugal e de Catarina de Áustria.

Who ruled
  • John III of Portugal

    Monarch of Portugal, 1521–1557 · Kingdom of Portugal

  • Sebastian of Portugal

    Monarch of Portugal, 1557–1578 · Kingdom of Portugal

  • Henry I of Portugal

    Monarch of Portugal, 1578–1580 · Kingdom of Portugal

Fashion

Ceremonial dress and mourning attire

Ceremonial clothing in the early sixteenth century was often heavy, uncomfortable, and designed solely to be looked at, intentionally preventing the wearer from performing simple daily tasks. During this period, mourners wore coarse fabrics like burel, almáfega, and vaso as a form of penance.

The loba: a versatile outer garment

During the early sixteenth century, both men and women wore a garment called the loba, a loose, ankle-length outer robe that concealed the body's natural shape. It was often worn for public, honorable, or mourning ceremonies.

Music

Common musical instruments in 16th-century Portugal

Common musical instruments in Portugal before 1500 included cordophones like lutes and harps, wind instruments such as flutes, bagpipes, and organs, and percussion like tambourines and adufes. Many instruments were used in secular and religious contexts, though some were banned from religious ceremonies by the church.

Around 1542–1542

Enslaved musicians in 16th-century religious processions

Enslaved African musicians, including charameleiros (shawm players), were hired by municipalities in the 16th century to play drums during religious processions, such as those in Arraiolos and Montemor-o-Novo.

Getting around

Daily travel distances and pace

A hurried group with riding animals could travel about 40 kilometers per day, provided they were not using oxen, which were much slower. Travelers often measured distances in leagues, though these were imprecise and often determined by how many taverns the muleteers wanted to stop at.

Daily life

Cooking and staple daily diets

Cooking was done on hearths and braziers using ceramic pots, and fuel like firewood and charcoal was a significant household expense that had to be managed carefully. Daily meals typically centered on bread, wine, legumes, onions, garlic, and seasonal vegetables, with fish providing a primary source of protein.

Multifunctional living in cramped urban homes

In cities like Lisbon, many modest households lived in narrow, rented rooms where cooking, sleeping, and storage were all compressed into one space. These homes often used wooden partitions, curtains, and benches to make rooms serve multiple purposes throughout the day.

Food

Common Foods and Market Delicacies

Sardines were a common and affordable fish for the poor, whereas fresh dairy products like cheese, cream, and milk-bread were sold in markets or by street vendors, sometimes adulterated with water. For sweet treats, ordinary people enjoyed honey-based items like alféloas and pinhoada.

Dietary Staples and Substitutes for Meat

While bread, wine, and soup were staples for ordinary people, meat was considered a luxury, often replaced by vegetables like chickpeas, fava beans, and lentils in their daily diet. Vegetables were typically served boiled as accompaniments in soups or stews rather than eaten raw in salads.

Prices and wages

Price of poultry and meat luxury

In 1499, a chicken was priced at 30 réis, and meat consumption was generally considered a luxury that was not within everyone's reach.

Around 1545–1545

Regulating food prices for the public

Municipal authorities in Porto actively set prices for bread, meat, and fish to keep them accessible, as bread was the core of the population's diet.

Work

Diverse Jobs in 16th-Century Lisbon

In 16th-century Lisbon, common jobs included artisans, merchants, and numerous food vendors like regateiras who sold fish and produce. Enslaved people also played a major role, working as street vendors, water carriers, and laborers in various trades.

Rigorous Working Life and Maritime Hardship

A working day for laborers was strictly defined by daylight and religious bells, with rest reserved primarily for Sundays and holy days. Sailors faced particularly harsh conditions, with long, dangerous voyages and limited, poor-quality rations like dried biscuit and salted meat.

During their lifetime

  1. 1536

    Establishment of the Portuguese Inquisition

    Pope Paul III established the Inquisition in Portugal via a papal bull, significantly impacting the lives of many subjects.

  2. 1540

    First Lisbon auto-da-fé

    The first auto-da-fé, a public ritual of penance for those condemned by the Inquisition, was held in Lisbon in 1540.

  3. 1550

    Lisbon's rapid population growth (1500-1599)

    Lisbon's population grew rapidly, reaching 120,000 residents by the end of the century, putting immense pressure on food supply and housing.

  4. 1575

    Inquisition visitation to Azores (1575)

    The Inquisition expanded its control by initiating a long-term, systematic visitation of the Azores islands.

  5. 1578

    King Sebastião dies in Morocco (1578)

    King Sebastião died in the Battle of Alcácer Quibir, leading to the collapse of the Portuguese elite and a massive financial crisis to pay for ransoms.

  6. 1581

    Iberian Union begins (1581)

    Felipe II of Spain was recognized as king by the Portuguese Cortes, beginning the Iberian Union.

Family

Ancestors and children

Open the full tree

Four generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.