João Manuel, Prince of Portugal
1537–1554
- Born
- 13 Jun 1537, Évora
- Country of birth
- Kingdom of Portugal, today Portugal
- Died
- 12 Jan 1554, Lisbon
- facts
- 8
- sources
- 2
- images and files
- 0
Facts and their sources
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- Birth13 Jun 1537, ÉvoraProbable1 source
- Death12 Jan 1554, LisbonProbable1 source
- ParentJohn III of PortugalConfirmed1 source
- ParentCatherine of Austria, Queen of PortugalConfirmed1 source
A life in time
Born · Évora
Birth, Évora
Died · Lisbon
Death, Lisbon
What was it like?
The world around Évora, 1537: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When João was born in 1537, Évora belonged to the Kingdom of Portugal, ruled by John III of Portugal.
Dom João Manuel, Hereditary Prince of Portugal or John Emmanuel(Portuguese pronunciation: [ʒuˈɐ̃w mɐnuˈɛl]) was a Portuguese infante (prince), the eighth child of King John III of Portugal and Catherine of Austria, daughter of Philip I of Castile and Joanna of Castile. As the heir to the throne, he was styled Prince of Portugal.
John III of Portugal
Monarch of Portugal, 1521–1557 · Kingdom of Portugal
Ceremonial dress and mourning attire
Ceremonial clothing in the early sixteenth century was often heavy, uncomfortable, and designed solely to be looked at, intentionally preventing the wearer from performing simple daily tasks. During this period, mourners wore coarse fabrics like burel, almáfega, and vaso as a form of penance.
The loba: a versatile outer garment
During the early sixteenth century, both men and women wore a garment called the loba, a loose, ankle-length outer robe that concealed the body's natural shape. It was often worn for public, honorable, or mourning ceremonies.
Common musical instruments in 16th-century Portugal
Common musical instruments in Portugal before 1500 included cordophones like lutes and harps, wind instruments such as flutes, bagpipes, and organs, and percussion like tambourines and adufes. Many instruments were used in secular and religious contexts, though some were banned from religious ceremonies by the church.
Enslaved musicians in 16th-century religious processions
Enslaved African musicians, including charameleiros (shawm players), were hired by municipalities in the 16th century to play drums during religious processions, such as those in Arraiolos and Montemor-o-Novo.
Daily travel distances and pace
A hurried group with riding animals could travel about 40 kilometers per day, provided they were not using oxen, which were much slower. Travelers often measured distances in leagues, though these were imprecise and often determined by how many taverns the muleteers wanted to stop at.
Cooking and staple daily diets
Cooking was done on hearths and braziers using ceramic pots, and fuel like firewood and charcoal was a significant household expense that had to be managed carefully. Daily meals typically centered on bread, wine, legumes, onions, garlic, and seasonal vegetables, with fish providing a primary source of protein.
Multifunctional living in cramped urban homes
In cities like Lisbon, many modest households lived in narrow, rented rooms where cooking, sleeping, and storage were all compressed into one space. These homes often used wooden partitions, curtains, and benches to make rooms serve multiple purposes throughout the day.
Common Foods and Market Delicacies
Sardines were a common and affordable fish for the poor, whereas fresh dairy products like cheese, cream, and milk-bread were sold in markets or by street vendors, sometimes adulterated with water. For sweet treats, ordinary people enjoyed honey-based items like alféloas and pinhoada.
Dietary Staples and Substitutes for Meat
While bread, wine, and soup were staples for ordinary people, meat was considered a luxury, often replaced by vegetables like chickpeas, fava beans, and lentils in their daily diet. Vegetables were typically served boiled as accompaniments in soups or stews rather than eaten raw in salads.
Price of poultry and meat luxury
In 1499, a chicken was priced at 30 réis, and meat consumption was generally considered a luxury that was not within everyone's reach.
Regulating food prices for the public
Municipal authorities in Porto actively set prices for bread, meat, and fish to keep them accessible, as bread was the core of the population's diet.
Diverse Jobs in 16th-Century Lisbon
In 16th-century Lisbon, common jobs included artisans, merchants, and numerous food vendors like regateiras who sold fish and produce. Enslaved people also played a major role, working as street vendors, water carriers, and laborers in various trades.
Rigorous Working Life and Maritime Hardship
A working day for laborers was strictly defined by daylight and religious bells, with rest reserved primarily for Sundays and holy days. Sailors faced particularly harsh conditions, with long, dangerous voyages and limited, poor-quality rations like dried biscuit and salted meat.
During their lifetime
- 1540
First Lisbon auto-da-fé
The first auto-da-fé, a public ritual of penance for those condemned by the Inquisition, was held in Lisbon in 1540.
- 1550
Lisbon's rapid population growth (1500-1599)
Lisbon's population grew rapidly, reaching 120,000 residents by the end of the century, putting immense pressure on food supply and housing.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.