Infante Francisco António, Prince of Beira
1795–1801
- Born
- 21 Mar 1795, Palace of Queluz
- Country of birth
- Kingdom of Portugal, today Portugal
- Died
- 11 Jun 1801, Palace of Queluz
- facts
- 8
- sources
- 3
- images and files
- 0
Facts and their sources
Tap a fact to see where it comes from.
- Birth21 Mar 1795, Palace of QueluzProbable1 source
- Death11 Jun 1801, Palace of QueluzProbable1 source
- ParentJohn VI of PortugalConfirmed1 source
- ParentCarlota Joaquina of SpainConfirmed1 source
A life in time
Born · Palace of Queluz
Birth, Palace of Queluz
Died · Palace of Queluz
Death, Palace of Queluz
What was it like?
The world around Palace of Queluz, 1795: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When Infante was born in 1795, Palace of Queluz belonged to the Kingdom of Portugal, ruled by Maria I of Portugal.
Dom Francisco Antonio of Braganza, Prince of Beira was the first son of D. João Maria and D. Carlota Joaquina, the Prince and Princess of Brazil.
Maria I of Portugal
Monarch of Portugal, 1777–1816 · Kingdom of Portugal
Extending clothing life through repairs
To maintain appearance, clothing was often repaired with patches or worn items were turned inside out by tailors once they became frayed from use.
Linen for life and coarse work clothes
In Lousada, families stored fine linen for a lifetime to create feast-day clothing and religious vestments, while coarse tow fabric was used for everyday and work clothes.
Fandango as a popular tavern dance
The fandango was a popular dance of courtship and seduction, often performed in taverns by ordinary people to the sound of the viola. Dancers marked the beat with their feet and castanets, or by snapping their fingers if castanets were unavailable.
Regulation and costs of festival music
Under a 1766 regulation, professional music directors were required to pay one tostão for every festival they directed. They also had to submit annual reports detailing the number of singers and instrumentalists involved and the amount each was paid.
Introduction of the Mala-posta Stagecoach
In 1798, a new public stagecoach service known as the mala-posta was established between Lisbon and Coimbra to improve travel for people and mail.
Lisbon to Coimbra by post carriage
In 1804, a post carriage (mala-posta) route between Lisbon and Coimbra took 40 hours, but the service was suspended shortly after due to high costs and low profits.
Rural living and animal cohabitation
In rural homes, families sometimes lived in a single room where they slept and ate alongside their domestic animals.
Typical urban housing and layout
Urban houses often had a functional layout where the kitchen was placed on the top floor, partly for safety against fire, while ground floors were used for shops or workshops. Living quarters were often cramped, with high buildings blocking sunlight and providing poor insulation against the weather.
Corn bread lasted eight days
Families baked large corn bread loaves every eight days and stored them hanging from a rafter, while wheat bread was reserved only for special feasts.
Poor families shared one sardine
For many poor families, a typical dinner consisted only of bread, potatoes, and a single sardine, with the mother often eating the head and dividing the rest among her children.
Ox meat prices in Porto
In Porto, the price of ox meat rose from 36 réis per arrátel in 1780 to 47 réis by 1783, eventually reaching 63 réis by 1798.
Staple foods in early 1800s Penafiel
In the early 19th century town of Penafiel, essential goods such as wheat and corn were recorded as consumer staples.
Common jobs in Lisbon's streets
In Lisbon, common street jobs included fishmongers, street vendors, artisans, water-walkers, washerwomen, and white-washers. Enslaved people often worked as calhandreiras, carrying waste and dirty water from houses to the beaches in large ceramic pots.
Daily life and sanitation challenges
Living conditions were often precarious, with families living in one-room apartments lacking fireplaces, where cooking occurred over three stones. Streets were frequently unsanitary, leading residents to shout Agua Vai before throwing wastewater or rubbish from windows onto the streets below.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.