João of Braganza, Prince of Brazil
1688–1688
- Born
- 30 Aug 1688, Lisbon
- Country of birth
- Kingdom of Portugal, today Portugal
- Died
- 17 Sep 1688, Lisbon
- facts
- 9
- sources
- 3
- images and files
- 0
Facts and their sources
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- Birth30 Aug 1688, LisbonProbable1 source
- Death17 Sep 1688, LisbonProbable1 source
- Eventinfant deathConfirmed1 source
- ParentPeter II of PortugalConfirmed1 source
- ParentMaria Sofia of NeuburgConfirmed1 source
A life in time
Born · Lisbon
Birth, Lisbon
Died · Lisbon
Death, Lisbon
What was it like?
The world around Lisbon, 1688: who ruled, who else was alive, how people lived. This is general history, not a record about the family, and every item shows where it comes from.
When João was born in 1688, Lisbon belonged to the Kingdom of Portugal, ruled by Peter II of Portugal.
João, Prince of Brazil was the first child of Peter II of Portugal and Maria Sophia of Neuburg. He was made Prince of Brazil and Duke of Braganza upon his birth.
In their life
- infant death
Peter II of Portugal
Monarch of Portugal, 1683–1706 · Kingdom of Portugal
Status Display in Merchant Wardrobes
Merchants during this period carefully curated their wardrobes to project status, often documenting expensive items like silk dresses or velvet breeches in their inventories while omitting common daily wear. Symbols of wealth and social standing included items like a crimson red woman's cape valued at 12,000 réis or a fine cloth suit costing 10,000 réis.
Domestic dance music for amateurs
Wealthy amateurs in domestic settings played French-style dance music, adapted for instruments like the keyboard, guitar, lute, and harp. These arrangements were often facilitated by the circulation of short scores.
Religious music life in Angra
In Angra, ordinary people frequented churches where they heard liturgical chant, congregational hymns, and occasionally polyphony or instrumental music. Some hermitages, like Nossa Senhora dos Remédios, were particularly popular for the daily singing of the rosary.
Traffic chaos in 17th-century Lisbon streets
In late 17th-century Lisbon, coaches were luxury items that caused severe traffic congestion in narrow medieval streets, leading to violent disputes between elite passengers. Due to their size and the city's topography, sedan chairs and horse-litters remained the preferred transport for the quality.
Cooking Tools and Costs
While ceramic cooking pots were common and cost about 5 réis each, metal pots were considered expensive items. Poor families often relied on simple hearths for cooking, as specialized fireplaces were comparatively rare in the Portuguese climate.
The Multipurpose Rural Home and Hearth
In rural homes, the fireplace was the central point for cooking, resting, and daily family life, often situated on a ground floor of packed earth. Households frequently consisted of a single room where furniture served multiple purposes, such as tables used for both eating and seating.
Cod as a Staple Food
During the late 17th century, ordinary Portuguese families relied on dried and salted cod, known as bacalhau, as an essential and affordable source of protein, especially during religious periods of abstinence like Lent. Cod was prized by the poor because it was fully utilized—from the loin to the tongue—making it economical and long-lasting in the kitchen.
Daily Diet of a Fieldworker
A 17th-century fieldworker typically consumed up to 1 kilogram of bread daily, accompanied by broth, vegetables, small amounts of meat or fish, and large quantities of wine.
Lisbon olive oil price changes
Olive oil prices in Lisbon remained constant until 1670, then declined until about 1692 before beginning a steady rise.
Declining living standards in the 1600s
During the 17th century, living standards for both skilled and unskilled workers in cities like Lisbon and Coimbra declined, placing Portugal among European countries with falling living standards at the time.
Stagnant wages and volatile living standards
Laborers in urban centers like Lisbon and Coimbra faced stagnant daily wages throughout the century, meaning that their living standards were almost entirely determined by volatile annual food price fluctuations. Historians estimate that workers typically worked around 250 days per year, accounting for illness and non-working days.
Tithe burdens and church grain reserves
Farmers were required to pay about ten percent of their production to the Church, often managed by local commanders who sold the yields for cash regardless of the villagers' needs. This burden was so significant that during times of scarcity, the community often relied on the Church’s grain reserves for survival or seed loans.
Family
Ancestors and children
Open the full treeFour generations back to the right, the children to the left. The number beside a child counts the generations of descendants known after them.